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Lafayette is a city in and the county seat of Tippecanoe County, Indiana, United States, located 63 miles (101 km) northwest of Indianapolis and 125 miles (201 km) southeast of Chicago. West Lafayette, on the other side of the Wabash River, is home to Purdue University, which contributes significantly to both communities. Together, Lafayette and West Lafayette form the core of the Lafayette, Indiana Metropolitan Statistical Area.

According to the 2010 United States Census, the population of Lafayette was 67,140, a 19% increase from 56,397 in 2000. Meanwhile, the 2010 Census pegged the year-round (excluding Purdue University students) population of West Lafayette at 29,596 and the Tippecanoe County population at 172,780.

Lafayette was founded in 1825 on the southeast bank of the Wabash River near where the river becomes impassable for riverboats upstream, though a French fort and trading post had existed since 1717 on the opposite bank and three miles downstream. It was named for the French general Marquis de Lafayette, a revolutionary war hero.

When European explorers arrived at this area, it was inhabited by a tribe of Miami Indians known as the Ouiatenon or Weas. In 1717, the French government established Fort Ouiatenon across the Wabash River and three miles (5 km) south of present-day Lafayette. The fort became the center of trade for fur trappers, merchants, and Indians. An annual reenactment and festival known as Feast of the Hunters’ Moon is held there each autumn.

The town of Lafayette was platted in May 1825 by William Digby, a trader. It was designated as the county seat of the newly formed Tippecanoe County the following year. Like many frontier towns, Lafayette was named for General Lafayette, a French officer who significantly aided George Washington’s Continental Army during the American Revolutionary War. Lafayette toured the United States in 1824 and 1825.

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Devil’s Bridge is a term applied to dozens of ancient bridges, found primarily in Europe. Most of these bridges are stone or masonry arch bridges and represent a significant technological achievement in ancient architecture. Due to their unusual design, they were an object of fascination and stories in antiquity and medieval Europe.

Each of the Devil’s bridges typically has a corresponding Devil-related myth or folktale regarding its origin. These stories vary widely depending on the region and beliefs. Some have the Devil as the builder of the bridge, relating to the precariousness or impossibility of such a bridge to last or exist in the first place, so much so that only the Devil himself could have built it. Others have the knowledge to build such bridges given to mankind as a gift from the Devil as part of a deal, pact or bargain between the Devil and local populace, usually in exchange for their souls.

The bridges that fall into the Devil’s Bridge category are so numerous that the legends about them form a special category in the Aarne-Thompson classification system for folktales (Number 1191). Some legends have elements of related folktale categories, for example Deceiving the Devil (AT #1196), The Devil’s Contract (AT #756B), and The Master Builder legends.

One version of the tale presents the bridge builder and the Devil as adversaries. This reflects the fact that frequently, such as in the case of the Teufelsbrücke at the St Gotthard Pass, these bridges were built under such challenging conditions that successful completion of the bridge required a heroic effort on the part of the builders and the community, ensuring its legendary status.

Other versions of the legend feature an old lady or a simple herder who makes a pact with the Devil. In this version, the devil agrees to build the bridge, and in return, he will receive the first soul to cross it. After building the bridge (often overnight) the devil is outwitted by his adversary, for example by throwing bread to lure a dog over the bridge first, and is last seen descending into the water, bringing peace to the community.

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An image of the Arch Bridge (Rakotzbrucke or Devils Bridge) in Kromlau, Germany

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Uluṟu-Kata Tjuṯa National Park is a protected area in the Northern Territory of Australia. The park is home to both Uluru and Kata Tjuta. It is located 1,943 kilometers (1,207 mi) south of Darwin by road and 440 kilometers (270 mi) southwest of Alice Springs along the Stuart and Lasseter Highways. The park covers 1,326 square kilometers (512 sq mi) and includes the features it is named after Uluru and, 40 kilometers (25 mi) to its west, Kata Tjuta. The location is listed as a UNESCO World Heritage Site for natural and cultural landscape.

Uluru is recognized as “Australia’s most natural icon” and has become a focal point for Australia and the world’s acknowledgment of Australian indigenous culture. The sandstone monolith stands 348 meters (1,142 ft) high with most of its bulk below the ground. To Anangu (local indigenous people), Uluru is a place name, and this “Rock” has a number of different landmarks where many ancestral beings have interacted with the landscape and/or each other, some even believed to still reside here. Kata Tjuta, meaning ‘many heads’, is a sacred place relating to knowledge that is considered very powerful and dangerous, only suitable for initiated men. It is made up of a group of 36 conglomerate rock domes that date back 500 million years.

Anangu are the traditional Aboriginal owners of Uluru-Kata Tjuta National Park. They believe that their culture was created at the beginning of time by ancestral beings. Uluru and Kata Tjuta provide physical evidence of feats performed during the creation period. They often lead walking tours to inform visitors about the local flora and fauna, bush foods, and the Aboriginal Dreamtime stories of the area.

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An image from Uluru-Kata Tjuta National Park Australia

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