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Gobustan State Reserve located west of the settlement of Gobustan, about 40 miles (64 km) southwest of the center of Baku was established in 1966 when the region was declared as a national historical landmark of Azerbaijan in an attempt to preserve the ancient carvings, mud volcanoes and gas-stones in the region.

Gobustan State Reserve is very rich in archeological monuments, the reserve has more than 6,000 rock carvings, which depict people, animals, battle-pieces, ritual dances, bullfights, boats with armed oarsmen, warriors with lances in their hands, camel caravans, pictures of sun and stars, on the average dating back to 5,000-20,000 years.

Gobustan State Historical and Cultural Reserve acquired national status in 2006 and were added to the UNESCO World Social Legacy List in 2007.

The rock carvings and petroglyphs at the site display mesmerizing images of prehistoric life in the Caucasus. The well-preserved sketches display ancient populations traveling on reed boats; men hunting antelope and wild bulls, and women dancing.  The controversial Norwegian anthropologist Thor Heyerdahl returned many times to Azerbaijan between 1961 and his death in 2002 to study the site in his “Search for Odin”.

The language of the ancient population of Gobustan is disputed, but the petroglyphs still give information about the lives of prehistoric people who lived there. More than 4,000 pictures of animals, humans, natural life experiences, hunting, and dancing were carved over a span of thousands of years. Most of the petroglyphs are on large cliffs, divided among multiple ancient residences, and in some cases, they have been carved over older images. The first carvings depicted natural human and animal figures, often irregularly, but over time they began to more closely resemble the measurements and proportions of their subjects, including such details as the foot muscles of people in hunting scenes. The heads of the human figures tend to be small and carved without noses, mouths, eyes, or ears. However, experts do not interpret this lack of facial features as an indication that the Gobustan artists lacked technical skill, since some of the carvings demonstrate a higher degree of complexity and detail. Many scenes from tribal life are depicted among the petroglyphs, and images from the Seven Beauties cave suggest that women may have participated in hunting.

It’s estimated that 300 of the planet’s estimated 700 mud volcanoes sit in Gobustan, Azerbaijan, and the Caspian Sea. Many geologists as well as locals and international mud tourists trek to such places as the Firuz Crater, Gobustan, Salyan and end up happily covered in mud which is thought to have medicinal qualities. Wikipedia

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An image from Gobustan National Park

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The Sámi people are an indigenous Finno-Ugric-speaking people inhabiting the region of Sápmi (formerly known as Lapland), which today encompasses large northern parts of Norway, Sweden, Finland, and of the Murmansk Oblast, Russia, most of the Kola Peninsula in particular. The Sámi have historically been known in English as Lapps or Laplanders, but these terms are regarded as offensive by some Sámi people, who prefer the area’s name in their own languages, e.g. Northern Sami Sápmi. Their traditional languages are the Sámi languages, which are classified as a branch of the Uralic language family.

Traditionally, the Sámi have pursued a variety of livelihoods, including coastal fishing, fur trapping, and sheep herding. Their best-known means of livelihood is semi-nomadic reindeer herding. Currently, about 10% of the Sámi are connected to reindeer herding, which provides them with meat, fur, and transportation. 2,800 Sámi people are actively involved in reindeer herding on a full-time basis in Norway. For traditional, environmental, cultural, and political reasons, reindeer herding is legally reserved for only Sámi people in some regions of the Nordic countries.

Speakers of Northern Sámi refer to themselves as Sámit (the Sámis) or Sápmelaš (of Sámi kin), the word Sápmi being inflected into various grammatical forms. Other Sámi languages use cognate words. As of around 2014, the current consensus among specialists was that the word Sámi was borrowed from the Proto-Baltic word *žēmē, meaning ‘land’ (cognate with Slavic zemlja (земля), of the same meaning).

The word Sámi has at least one cognate word in Finnish: Proto-Baltic *žēmē was also borrowed into Proto-Finnic, as *šämä. This word became modern Finnish Häme (Finnish for the region of Tavastia; the second ä of *šämä is still found in the adjective Hämäläinen). The Finnish word for Finland, Suomi, is also thought probably to derive ultimately from Proto-Baltic *žēmē, though the precise route is debated and proposals usually involve complex processes of borrowing and reborrowing. Suomi and its adjectival form suomalainen must come from *sōme-/sōma-. In one proposal, this Finnish word comes from a Proto-Germanic word *sōma-, itself from Proto-Baltic *sāma-, in turn borrowed from Proto-Finnic *šämä, which was borrowed from *žēmē.

The Sámi institutions — notably the parliaments, radio and TV stations, theatres, etc. — all use the term Sámi, including when addressing outsiders in Norwegian, Swedish, Finnish, or English. In Norwegian and Swedish, the Sámi are today referred to by the localized form Same. Wikipedia

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An image of Sami from Norway

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Old City or Inner City is the historical core of Baku, the capital of Azerbaijan. The Old City is the most ancient part of Baku, which is surrounded by walls which were easily defended. In 2007, the Old City had a population of about 3000 people. In December 2000, the Old City of Baku, including the Palace of the Shirvanshahs and Maiden Tower, became the first location in Azerbaijan to be classified as a UNESCO World Heritage Site.

It is widely accepted that the Old City, including its Maiden Tower, date at least to the 12th century, with some researchers contending that construction dates as far back as the 7th century. The question has not been completely settled.

During this medieval period of Baku, such monuments as the Synyg Gala Minaret (11th century), the fortress walls and towers (11th–12th centuries), the Maiden Tower, the Multani Caravanserai and Hajji Gayyib bathhouse (15th century), the Palace of the Shirvanshahs (15th–16th centuries), the Bukhara Caravanserai and Gasimbey bathhouse (16th century) were built.

In 1806, when Baku was occupied by the Russian Empire during the Russo-Persian War (1804–13), there were 500 households and 707 shops, and a population of 7,000 in the Old City (then the only neighborhood of Baku) whom were almost all ethnic Tats. Between 1807 and 1811, the city walls were repaired and the fortifications extended. The city had two gates: the Salyan Gates and the Shemakha Gates. The city was protected by dozens of cannons set on the walls. The port was re-opened for trade, and in 1809 a customs office was established.

It was during this period that Baku started to extend beyond the city walls, and new neighborhoods emerged. Thus the terms Inner City (Azerbaijani: İçəri Şəhər) and Outer City (Azerbaijani: Bayır Şəhər) came into use. Referring to the early Russian rule, Bakuvian actor Huseyngulu Sarabski wrote in his memoirs: Wikipedia

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An image from Old City (Baku)

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