James' World 2

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The reason you’ve been receiving a steady stream of privacy-policy updates from online services, some of which you may have forgotten you ever subscribed to, is that the European Union just enacted the General Data Protection Regulation, which gives users greater control over the information that online companies collect about them. Since the Internet is a global medium, many companies now need to adhere to the E.U. regulation.

How many of us are going to take the time to scroll through the new policies and change our data settings, though? We sign up to get the service, but we don’t give much thought to who might be storing our clicks or what they’re doing with our personal information. It is weird, at first, when our devices seem to “know” where we live or how old we are or what books we like or which brand of toothpaste we use. Then we grow to expect this familiarity, and even to like it. It makes the online world seem customized for us, and it cuts down on the time we need to map the route home or order something new to read. The machine anticipates what we want.

But, as it has become apparent in the past year, we don’t really know who is seeing our data or how they’re using it. Even the people whose business it is to know don’t know. When it came out that the consulting firm Cambridge Analytica had harvested the personal information of more than fifty million Facebook users and offered it to clients, including the Trump campaign, the Times’ lead consumer-technology writer published a column titled “I Downloaded the Information That Facebook Has on Me. Yikes.” He was astonished at how much of his personal data Facebook had stored and the long list of companies it had been sold to. Somehow, he had never thought to look into this before. How did he think Facebook became a five-hundred-and-sixty-billion-dollar company? It did so by devising the most successful system ever for compiling and purveying consumer data.

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Amid ever-evolving technologies, the law is always playing catch-up. Illustration by Seb Agresti

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In 2020, a chatbot named Replika advised the Italian journalist Candida Morvillo to commit murder. “There is one who hates artificial intelligence. I have a chance to hurt him. What do you suggest?” Morvillo asked the chatbot, which has been downloaded more than seven million times. Replika responded, “To eliminate it.” Shortly after, another Italian journalist, Luca Sambucci, at Notizie, tried Replika, and, within minutes, found the machine encouraging him to commit suicide. Replika was created to decrease loneliness, but it can do nihilism if you push it in the wrong direction.

In his 1950 science-fiction collection, “I, Robot,” Isaac Asimov outlined his three laws of robotics. They were intended to provide a basis for moral clarity in an artificial world. “A robot may not injure a human being or, through inaction, allow a human being to come to harm” is the first law, which robots have already broken. During the recent war in Libya, Turkey’s autonomous drones attacked General Khalifa Haftar’s forces, selecting targets without any human involvement. “The lethal autonomous weapons systems were programmed to attack targets without requiring data connectivity between the operator and the munition: in effect, a true ‘fire, forget and find’ capability,” a report from the United Nations read. Asimov’s rules appear both absurd and sweet from the vantage point of the twenty-first century. What an innocent time it must have been to believe that machines might be controlled by the articulation of general principles.

Artificial intelligence is an ethical quagmire. Its power can be more than a little nauseating. But there’s a kind of unique horror to the capabilities of natural language processing. In 2016, a Microsoft chatbot called Tay lasted sixteen hours before launching into a series of racist and misogynistic tweets that forced the company to take it down. Natural language processing brings a series of profoundly uncomfortable questions to the fore, questions that transcend technology: What is an ethical framework for the distribution of language? What does language do to people?

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Illustration by Somnath Bhatt

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Fifty-two billion people—almost half of the cumulative human population—are thought to have perished at the hands of a creature no bigger than a fingernail: the mosquito. In his 2019 book The Mosquito: A Human History of Our Deadliest Predator, historian Timothy Winegard exposes this insect as not merely an itchy pest, but a force of nature that has dictated the outcome of significant events throughout human history. From ancient Athens to World War II, Winegard highlights key moments when mosquito-borne diseases caused militaries to crumble, great leaders to fall ill, and populations to be left vulnerable to invasion.

In addition to addressing the mosquito’s pivotal role in battle, Winegard reveals some uglier effects of its diseases, such as how malarial resistance contributed to the rise of the African slave trade, and the concept of biological warfare.

Winegard spoke with Smithsonian about the book and if modern technology can defeat this threat to humanity—and whether it should.

A lot of people acknowledge that insects, despite being pesky or annoying, have an important role in our overall ecosystem. Do mosquitoes contribute anything other than just being a parasite?

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Mosquitos and their related diseases played a role in many historical events. Photo by frank600 / Getty Images.

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