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Heirs of Power

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About a month after the Civil War began, a slaveholding ancestor of current U.S. Congressman French Hill seemed confident about the future. “Lincoln can’t starve me out unless he takes my land and negros,” plantation owner Creed Taylor wrote to a relative.

By the time the war ended in 1865, President Abraham Lincoln had freed the enslaved, including at least 70 who worked Taylor’s cotton fields here. But Taylor’s family found a path back to prosperity that didn’t look much different from the way he had first made his fortune.

Taylor still owned at least 1,500 acres of farmland. By the turn of the 20th century, his grandson oversaw a sprawling cotton operation that would eventually grow to more than 10 times the size of Taylor’s farm. And for years, the fields would be worked once again by Black people who didn’t have a choice.

Emancipation dealt many slaveholders a staggering economic blow, wiping out vast amounts of wealth across the South. In 1870, five years after the war ended and about 4 million Black people were freed from slavery, the states that once made up the Confederacy were enduring one of the largest wealth shocks in American history. The reported wealth of Southerners dropped by $4.3 billion, or about 65%, from a decade earlier, a Reuters analysis found. Put another way, war and emancipation appear to have erased about two-thirds of wealth in the South.

Those who lost the most, like Congressman Hill’s direct ancestor, were the largest enslavers. They also had the clearest path to rebuilding – often by replicating elements of the slavery economy and reinstituting feudal systems that embraced white supremacy.

The Black people who had been enslaved emerged with far less. Racial violence and voting laws locked them out of political power. Schooling was limited, leaving most unable to read and write. The federal government let former slaveholders keep their land, and the newly freed were afforded few paths to prosper – leaving them once again at the mercy of the white elite. tangie

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The forebears of three members of Congress regained – and passed forward – wealth and power their families lost when slavery was abolished. Their success shows how the Southern elite exploited Black Americans in new ways.

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Click the link below for the article:

https://www.reuters.com/investigates/special-report/usa-slavery-families/

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The Puzzling Gap Between How Old You Are and How Old You Think You Are

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This past Thanksgiving, I asked my mother how old she was in her head. She didn’t pause, didn’t look up, didn’t even ask me to repeat the question, which would have been natural, given that it was both syntactically awkward and a little odd. We were in my brother’s dining room, setting the table. My mother folded another napkin. “Forty-five,” she said.

She is 76.

Why do so many people have an immediate, intuitive grasp of this highly abstract concept—“subjective age,” it’s called—when randomly presented with it? It’s bizarre, if you think about it. Certainly, most of us don’t believe ourselves to be shorter or taller than we actually are. We don’t think of ourselves as having smaller ears or longer noses or curlier hair. Most of us also know where our bodies are in space, what physiologists call “proprioception.”

Yet, we seem to have an awfully rough go of locating ourselves in time. A friend, nearing 60, recently told me that whenever he looks in the mirror, he’s not so much unhappy with his appearance as startled by it—“as if there’s been some sort of error” were his exact words. (High-school reunions can have this same confusing effect. You look around at your lined and thickened

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https://cdn.theatlantic.com/thumbor/8toewKqwIaya7NPFcJY8RKjGXuc=/0x0:1400x1750/665x831/media/img/2023/02/21/DIS_Senior_Age_Vert_Opener/original.jpg

Illustration by Klaus Kremmerz

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Click the link below for the article:

https://www.theatlantic.com/magazine/archive/2023/04/subjective-age-how-old-you-feel-difference/673086/?utm_source=pocket_collection_story

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They Worked Together as Peace Activists. Oct. 7 Changed Everything.

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“I feel betrayed on such a deep level.” Tamar Shamir read the message on her phone in surprise. Another followed: “I just want to puke.” Shamir, a 53-year-old peace activist, was at her home not far from Haifa, in northern Israel, on Oct. 8, the day after Hamas’s deadly attack. Already half-mad from grief, Shamir grew agitated as more angry messages streamed in, and other recipients signaled their agreement by adding heart emojis. Shamir was checking in on a WhatsApp group of young adult Israelis, members of a program Shamir often worked with called Young Ambassadors for Peace. Many of them had attended a summer camp that Shamir co-directs for teenagers from Israel and the West Bank, some of whom have lost loved ones to the decades-long conflict. They had compared sunburns at the beach, belted out songs from “Frozen” on karaoke night, stayed up late laughing, weeping, and sharing stories of their respective losses. Now the Israeli WhatsApp group was awash with hostility toward their Palestinian friends.

Shamir chain-smoked and paced around her house, phone in hand, forcing herself to follow the conversation. “I really don’t know how I can continue being in contact with those people,” she read. On social media, a Palestinian in the program had reposted a widely shared image of a Palestinian flag, alongside the date, Oct. 7, and a message in Arabic that translated to: “Officially the greatest day in the life of all of our generation.” One of the Israeli young ambassadors informed Shamir that she had seen an Instagram story from another Palestinian in the group with a visual of a flaming tank and an Israeli soldier dead beside it, accompanied by a laughing emoji. She told Shamir she was appalled.

Shamir could not bear the sense of finality of the messages. “It destroyed my heart,” she says. “I didn’t know what to do with it.” These were not just any friendships that were imploding; they were particular, carefully cultivated bonds. They were small and private, but they had been exceedingly rare footholds of mutual understanding. The project she held dear now seemed to be on the brink of collapse.

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                                     Ahmed Abu Jafar       Tamar Shamir

“The Israelis would talk about peace with urgency, not as a luxury, because now they see how the war is painful,” Mohamed Abu Jafar says. Credit…Ahmed Abu Jafar

“They are not seeing what you are seeing on Israeli TV, and you are not seeing what they are seeing,” Tamar Shamir told a group of Israeli young people about their Palestinian friends. Credit…Yoss Stybel

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Click the link below for the article:

https://www.nytimes.com

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Why Can’t We Give up the Notion of the Ideal Body? (10 of 10)

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A few years ago, it seemed like the trajectory of body diversity and inclusivity could only continue going upward. Across several major industries—particularly fashion, beauty, entertainment, and music—we witnessed an incredible surge of representation for bodies of all sizes, skin tones, gender expressions, ages, and abilities. Plus-size models walked top designers’ runways! Disabled models starred in luxury campaigns! Trans models showed up on billboards—and not just in the month of June! Finally, it seemed the industries that long felt like the exclusionary gatekeepers of the “ideal body” now seemed to welcome all bodies, reflecting their diverse consumer bases.

Then, came the backlash—or, perhaps more accurately, a quiet retreat back into the beauty standards of the ‘90s and ‘00s. As low-rise jeans and Y2K fashion made their comebacks, so returned the ultra-thin ideal. As journalist Gianluca Russo noted in September 2022 for The Zoe Report, plus-size representation in New York Fashion Week has seen a razor-sharp decline. And, despite the Fenty effect leading to an industry-wide expectation of base makeup to have 40- and 50-shade ranges, Black models continue to experience discrimination on sets, with many still bringing their own foundations and concealers just in case the makeup artist’s case doesn’t carry the right colors for their skin tones. In 2023, another major shift arrived: The releases of Ozempic and similar treatments marked revolutionary developments and supported the long-held stance of many medical professionals and advocates that obesity is a matter of biology, not willpower—sparked frenzied responses, from debate and confusion to corporate pivoting.

None of these are easy or simple conversations. They all contribute to a larger dialogue that many activists, academics, writers, and regular folks have carried on, despite it seeing fewer headlines nowadays. We’ve brought together several stories by writers exploring the complexities of these issues, and shed light on their less-discussed elements. Now, the only question: How will you participate in the body-inclusivity conversation?

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https://pocket-image-cache.com/648x/filters:format(png):extract_focal()/https%3A%2F%2Fs3.us-east-1.amazonaws.com%2Fpocket-collectionapi-prod-images%2F1f338ace-358c-4997-976f-e02dbe0242ab.jpegWhat body is perfect

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Click the link below for the article:

https://www.allure.com/story/why-i-hate-celebrity-weight-loss?utm_source=pocket_collection_story

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How I rewired my brain in six weeks

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There is growing evidence that simple, everyday changes to our lives can alter our brains and change how they work. Melissa Hogenboom put herself into a scanner to find out.

“It’s surprisingly hard to think of nothing at all”, is one of my first thoughts as I’m lying in the maw of a machine that is scanning my brain. I was told to focus on a black cross while the functional Magnetic Resonance Imagine (fMRI) machine does its noisy work. It also feels impossible to keep my eyes open. The hum of the scanner is somewhat hypnotic, and I worry a little bit that drifting off will affect how my brain appears on the resulting images.

As a science journalist I’ve always been fascinated by the workings of the mind, which is how I found myself inside a scanner at Royal Holloway, University of London, to have my brain examined before embarking on a six-week brain-altering course.

My goal was to investigate whether there’s a way we can influence meaningful brain change ourselves. By altering aspects of my daily life, I hoped to find out if it is possible to strengthen crucial connections in our brain, and keep our mind healthier in the process. Along the way I learnt techniques we can all use – with some powerful results.

Our brain has an incredible ability to adapt, learn and grow because by its nature, it is plastic – that is, it changes. This is called neuroplasticity, which simply means the brain’s ability to adapt and evolve over time in structure and function. It was once thought to be limited to youth but we now know it’s a constant force in shaping who we are. Every time we learn a new skill, our brain adapts.

Neuroscientists and psychologists are now finding that we have the power to control that to some extent.  And there’s good reason to want to boost our brain – an increasing number of studies suggest it can play a role in delaying or preventing degenerative brain diseases.

So, with the help of Thorsten Barnhofer, a professor of clinical psychology at the University of Surrey in the UK, that’s what I set out to do. He’s currently running a study on the effects of mindfulness in managing stress and difficult emotions, with a special focus on individuals with severe depression.

I was surprised that something as simple as mindfulness can play such a crucial role in keeping our minds healthy. Research has shown that mindfulness is a simple but powerful way to enhance several cognitive functions. It can improve attention, relieve pain and reduce stress. Research has found that after only a few months of mindfulness training, certain depression and anxiety symptoms can ease – though as with any complex mental health problem, this may of course vary depending on individual circumstances.

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https://ichef.bbci.co.uk/images/ic/1024xn/p0gd32c6.jpg.webpSimple mindfulness exercises can help keep our minds healthy, research shows (Credit: BBC)

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Click the link below for the article:

https://www.bbc.com/future/article/20230912-how-i-hacked-my-brain?utm_source=pocket_collection_story

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The Little-Known Story of Queen Victoria’s Black Goddaughter

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A new portrait of Queen Victoria’s black goddaughter, Sarah Forbes Bonetta, is now on view at Osborne, the Hanover monarch’s beloved seaside home.

Per a statement, the painting—created by artist Hannah Uzor—is based on a photograph currently housed at the National Portrait Gallery in London. It’s one of a series of works commissioned by English Heritage to spotlight historical black figures whose stories have previously been overlooked.

“What I find interesting about Sarah is that she challenges our assumptions about the status of black women in Victorian Britain,” says Uzor, whose family and children share Bonetta’s Nigerian heritage, in the statement. “ … To see Sarah return to Osborne, her godmother’s home, is very satisfying and I hope my portrait will mean more people discover her story.”

Born into a prominent Yoruba family in 1843, Bonetta was just 5 years old when a rival king, Gezo of Dahomey (located in what is now Benin), defeated her tribe. As Caroline Bressey, a cultural and historical geographer at University College London, wrote in a 2005 journal article, Gezo killed the young girl’s parents and enslaved her, forcing her to fulfill “whatever role was required of her” at the Dahomey court.

Bonetta ended up in England as the result of a failed diplomatic mission. In 1850, British Captain Frederick Forbes tried—and failed—to convince Gezo to abandon his role in the slave trade. The king gifted Bonetta to the captain as an act of conciliation; Forbes, in turn, brought the orphaned child back to his home country, renaming her after himself and the ship on which they’d arrived.

“Where do you start? Her story is an extraordinary one,” Anna Eavis, curatorial director of English Heritage, tells the Guardian’s Mark Brown. “Through her life we can also see a number of interesting and quite uncomfortable things around colonial attitudes to her.” Tangie

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https://th-thumbnailer.cdn-si-edu.com/McQERPY4K3FIw8MbfPvhjzGu_gY=/1000x750/filters:no_upscale():focal(377x175:378x176)/https://tf-cmsv2-smithsonianmag-media.s3.amazonaws.com/filer/02/72/027235ff-0238-45ff-916e-6dd115c73049/sara.jpgSarah Forbes Bonetta, as seen in 1856 (left) and 1862 (right). Hannah Uzor’s new portrait is based on the 1862 photograph. L: Royal Collection Trust / © Her Majesty Queen Elizabeth II 2020 and R: National Portrait Gallery

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Click the link below for the article:

https://www.smithsonianmag.com/smart-news/english-heritage-presents-portrait-queen-victorias-black-goddaughter-180976008/

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Why Can’t We Give up the Notion of the Ideal Body? (9 of 10)

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A few years ago, it seemed like the trajectory of body diversity and inclusivity could only continue going upward. Across several major industries—particularly fashion, beauty, entertainment, and music—we witnessed an incredible surge of representation for bodies of all sizes, skin tones, gender expressions, ages, and abilities. Plus-size models walked top designers’ runways! Disabled models starred in luxury campaigns! Trans models showed up on billboards—and not just in the month of June! Finally, it seemed the industries that long felt like the exclusionary gatekeepers of the “ideal body” now seemed to welcome all bodies, reflecting their diverse consumer bases.

Then, came the backlash—or, perhaps more accurately, a quiet retreat back into the beauty standards of the ‘90s and ‘00s. As low-rise jeans and Y2K fashion made their comebacks, so returned the ultra-thin ideal. As journalist Gianluca Russo noted in September 2022 for The Zoe Report, plus-size representation in New York Fashion Week has seen a razor-sharp decline. And, despite the Fenty effect leading to an industry-wide expectation of base makeup to have 40- and 50-shade ranges, Black models continue to experience discrimination on sets, with many still bringing their own foundations and concealers just in case the makeup artist’s case doesn’t carry the right colors for their skin tones. In 2023, another major shift arrived: The releases of Ozempic and similar treatments marked revolutionary developments and supported the long-held stance of many medical professionals and advocates that obesity is a matter of biology, not willpower—sparked frenzied responses, from debate and confusion to corporate pivoting.

None of these are easy or simple conversations. They all contribute to a larger dialogue that many activists, academics, writers, and regular folks have carried on, despite it seeing fewer headlines nowadays. We’ve brought together several stories by writers exploring the complexities of these issues, and shed light on their less-discussed elements. Now, the only question: How will you participate in the body-inclusivity conversation?

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https://pocket-image-cache.com/648x/filters:format(png):extract_focal()/https%3A%2F%2Fs3.us-east-1.amazonaws.com%2Fpocket-collectionapi-prod-images%2F1f338ace-358c-4997-976f-e02dbe0242ab.jpegWhat body is perfect

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Click the link below for the article:

https://www.insider.com/hot-girls-have-stomach-issues-diet-culture-ibs-gastrointestinal-problems-2023-10?utm_source=pocket_collection_story

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‘Problematic pockets’: How Discord became a home for extremists

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After white supremacists used Discord to plan the deadly Unite the Right rally in Charlottesville in 2017, company executives promised to clean up the service.

The chat platform built for gamers banned prominent far-right groups, built a trust and safety team and started marketing to a more diverse set of users.

The changes garnered attention — Discord was going mainstream, tech analysts said — but they papered over the reality that the app remained vulnerable to bad actors, and a privacy-first approach left the company in the dark about much of what took place in its chatrooms.

Into that void stepped Jack Teixeira, the young Air National Guard member from Massachusetts who allegedly exploited Discord’s lack of oversight and content moderation to share top-secret intelligence documents for more than a year.

As the covid pandemic locked them down at home, Teixeira and a group of followers spent their days in a tightknit chat server that he eventually controlled. What began as a place to hang out while playing first-person-shooter games, laugh at gory videos and trade vile memes became something else entirely — the scene of one of the most damaging leaks of classified national security secrets in years.

Discord executives say no one ever reported to them that Teixeira was sharing classified material on the platform. It is not possible, added John Redgrave, Discord’s vice president of trust and safety, for the company to identify what is or isn’t classified. When Discord became aware of Teixeira’s alleged leaking, staff moved “as fast as humanly possible” to assess the scope of what had happened and identify the leaker.

But according to interviews with more than a dozen current and former employees, moderators and researchers, the company’s rules and culture allowed a racist and antisemitic community to flourish, giving Teixeira an audience eager for his revelations and unlikely to report his alleged lawbreaking. Discord allows anonymous users to control large swaths of its online meeting rooms with little oversight. To detect bad behavior, the company relies on largely unpaid volunteer moderators and server administrators like Teixeira to police activity, and on users themselves to report behavior that violates community guidelines.

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https://www.washingtonpost.com/wp-apps/imrs.php?src=https://arc-anglerfish-washpost-prod-washpost.s3.amazonaws.com/public/7RLSY4ZMM5GKPHHNBLLITPLUZU.jpg&w=1440&impolicy=high_res(Illustration by Lucy Naland/The Washington Post; Evelyn Hockstein for The Washington Post; Federal Bureau of Investigation; Discord screenshots; Unsplash; iStock)

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Click the link below for the article:

https://www.washingtonpost.com/national-security/2023/12/12/discord-app-extremism/

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Why Can’t We Give up the Notion of the Ideal Body? (8 of 10)

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Click the link below the picture

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A few years ago, it seemed like the trajectory of body diversity and inclusivity could only continue going upward. Across several major industries—particularly fashion, beauty, entertainment, and music—we witnessed an incredible surge of representation for bodies of all sizes, skin tones, gender expressions, ages, and abilities. Plus-size models walked top designers’ runways! Disabled models starred in luxury campaigns! Trans models showed up on billboards—and not just in the month of June! Finally, it seemed the industries that long felt like the exclusionary gatekeepers of the “ideal body” now seemed to welcome all bodies, reflecting their diverse consumer bases.

Then, came the backlash—or, perhaps more accurately, a quiet retreat back into the beauty standards of the ‘90s and ‘00s. As low-rise jeans and Y2K fashion made their comebacks, so returned the ultra-thin ideal. As journalist Gianluca Russo noted in September 2022 for The Zoe Report, plus-size representation in New York Fashion Week has seen a razor-sharp decline. And, despite the Fenty effect leading to an industry-wide expectation of base makeup to have 40- and 50-shade ranges, Black models continue to experience discrimination on sets, with many still bringing their own foundations and concealers just in case the makeup artist’s case doesn’t carry the right colors for their skin tones. In 2023, another major shift arrived: The releases of Ozempic and similar treatments marked revolutionary developments and supported the long-held stance of many medical professionals and advocates that obesity is a matter of biology, not willpower—sparked frenzied responses, from debate and confusion to corporate pivoting.

None of these are easy or simple conversations. They all contribute to a larger dialogue that many activists, academics, writers, and regular folks have carried on, despite it seeing fewer headlines nowadays. We’ve brought together several stories by writers exploring the complexities of these issues, and shed light on their less-discussed elements. Now, the only question: How will you participate in the body-inclusivity conversation?

.

https://pocket-image-cache.com/648x/filters:format(png):extract_focal()/https%3A%2F%2Fs3.us-east-1.amazonaws.com%2Fpocket-collectionapi-prod-images%2F1f338ace-358c-4997-976f-e02dbe0242ab.jpegWhat body is perfect

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Click the link below for the article:

https://www.nytimes.com

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What color do you see?

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On 26 February 2015, Cates Holderness, a BuzzFeed community manager, posted a picture of a dress, captioned: ‘There’s a lot of debate on Tumblr about this right now, and we need to settle it.’ The post was accompanied by a poll that racked up millions of votes in a matter of days. About two-thirds of people saw the dress as white and gold. The rest, as blue and black. The comments section was filled with bewildered calls to ‘go check your eyes’ and all-caps accusations of trolling.

Vision scientists were quick to point out that the difference in appearance had to do with the ambiguity of ambient light in the photograph. If the visual system resolved the photograph as being taken indoors with its warmer light, the dress would appear blue and black; if outdoors, white and gold. That spring, the annual Vision Sciences Society conference had a live demo of the actual dress (blue and black, for the record) lit in different ways to demonstrate the way the difference of ambient light shifted its appearance. But none of this explains why the visual systems of different people would automatically infer different ambient light (one predictive factor seems to be a person’s typical wake-up time: night owls have more exposure to warmer, indoor light).

Whatever the full explanation turns out to be, it is remarkable that this type of genuine difference in visual appearance could elude us so completely. Until #TheDress went viral, no one, not even vision scientists, had any idea that these specific discrepancies in color appearance existed. This is all the more remarkable considering how easy it is to establish this difference. In the case of #TheDress, it’s as easy as asking ‘What colors do you see?’ If we could be oblivious to such an easy-to-measure difference in subjective experience, how many other such differences might there be that can be discovered if only we know where to look and which questions to ask?

Take the case of Blake Ross, the co-creator of the Firefox web browser. For the first three decades of his life, Ross assumed his subjective experience was typical. After all, why wouldn’t he? Then he read a popular science story about people who do not have visual imagery. While most people can, without much effort, form vivid images in their ‘mind’s eye’, others cannot – a condition that has been documented since the 1800s but only recently named: aphantasia. Ross learned from the article that he himself had aphantasia. His reaction was memorable: ‘Imagine your phone buzzes with breaking news: WASHINGTON SCIENTISTS DISCOVER TAIL-LESS MAN. Well, then, what are you?

Ross went on to ask his friends about what it’s like for them when they imagine various things, quickly realizing that, just as he took his lack of imagery as a fact of the human condition, they similarly took their presence of visual imagery as a given. ‘I have never visualized anything in my entire life,’ Ross wrote in Vox in 2016. ‘I can’t “see” my father’s face or a bouncing blue ball, my childhood bedroom, or the run I went on 10 minutes ago… I’m 30 years old, and I never knew a human could do any of this. And it is blowing my goddamn mind.’

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https://images.aeonmedia.co/images/d15c0d85-50ce-49d4-bf98-b2e2d15036ae/essay-nn11555096.jpg?width=1920&quality=75&format=autoPhoto by Christopher Anderson/Magnum

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Click the link below for the article:

https://aeon.co/essays/the-moral-imperative-to-learn-from-diverse-phenomenal-experiences?utm_source=pocket_discover

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