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How to Send a Message to Future Civilizations

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After my grandmother died, we had to clean out her condominium. Wall to wall and floor to ceiling, her studio apartment in a Berkeley, Calif., high-rise was filled with books. Every surface was stacked with them except for a couple of chairs, the tiny kitchen counter, the bed, and narrow connecting paths like game trails in a forest. The shelves were three books deep and bowed in their middle.

But this wasn’t chaos. Besides being a communist, a labor activist, and a speaker of five languages that I knew of (Yiddish, English, German, some Russian, and some Spanish, in addition to her ability to read Latin), Grandma had been a lecturer in library science at the University of California, Berkeley. Every shelf and every pile was a subject, placed in proximity to related subjects and alphabetized by author.

When my wife and I started excavating, we found another organizational layer. Some of the books had whole magazines stuffed into them—the New Yorker, the London Review of Books, Smithsonian—folded open to an article that was relevant to their enveloping tome. Further into the stacks, a whole other classification system surfaced—articles neatly torn or clipped out, with notes stapled to them on which Grandma’s looping cursive noted their subject and bibliographic metadata.

This was more than a library. Sure, it contained books—objects that convey information—, but the condo itself was an object that conveyed information. It was what historian of memory Mary Carruthers calls an architectural mnemonic—a map of Grandma’s multivariate, interesting, and generally unshakable opinions. Its physical structure at every scale helped her to maintain not just her sources but her ideas and to send them forward in time to when she might need them. “The archive has always been a pledge,” according to a translation of philosopher Jacques Derrida’s book Archive Fever, “and like every pledge, a token of the future.”

Not every pledge gets fulfilled, of course. By the end of her life, my grandmother’s once-pointed mind had become less deft; she couldn’t really understand her own archive anymore. Information theory says that for a message to arrive, both sender and receiver have to agree on its form and timing. And now the receiver was gone. This happens all the time—at the scale of studio apartments and entire societies, on time spans of years or millennia. Even organizations dedicated to creating things and trying to remember them don’t always know how to ensure that those things make it through time. That’s understandable. Nobody really knows how to speak to the future in a way that it will hear.

When we try to unravel information from the past, we’re limited by what archives and nature have preserved. “The technical structure of the archiving archive determines the structure of the archivable content,” as Derrida put it. Take the oldest known piece of human art, a 73,000-year-old drawing of crosshatched red triangles on a chunk of rock. South African archaeologists found it in a cave called Blombos, about 185 miles east of Cape Town. Whether these triangles were a vision of mountains, an econometric chart of the seal harvest or an accident of boredom is lost to time. Maybe humans were constantly going around drawing ochre triangles on fragments of rock, and symbolic thinking was common. Maybe only Paleolithic geniuses did it. Whoever drew that fragment was thinking about something, but no one here in the future can know what.

Even when humans create written language and records, they often fail to send information up the line. Most of what historians know about ancient Greece and Rome is because of a lucky accident—scholars in the Abbasid Caliphate, which extended throughout much of the Middle East, got scrolls from Alexandrian libraries and translated them. But which scrolls never made it? Archaeologists know that a Babylonian copper merchant named Ea-nasir had supply chain problems nearly 4,000 years ago, but only because of the fluke survival of clay tablets saying that happened. The shape of the archive of the past limits the knowledge of the future.

Nobody really knows how to speak to the future in a way that it will hear.

 

The northeastern coast of Japan is dotted with future-message failures—hundreds of “tsunami stones” mark past catastrophes dating back 600 years. One in the village of Aneyoshi denotes the level of a flood in the 1800s and warns people not to build houses any lower along the hillside; others advise people to flee to Nokoriya, the “Valley of Survivors,” or Namiwake, “Waves’ Edge,” the extent of a tsunami in 1611. People mostly ignore them. The Tohoku earthquake and tsunami in 2011 hit that very same coast, swept away a bunch of stones, and killed more than 18,000 people.

Another example: In 1850, on the main canal leading from the Merrimack River to the industrial mill town of Lowell, Mass., James Francis built a dam. As the engineer in charge of Lowell’s water-powered textile mills, Francis was convinced that the Merrimack was liable to flood. So he built a 27-foot-wide, 25-foot-tall, 17-inch-thick palisade out of experimental pressure-treated pine. The cost of a project like this, “Great Gate” in 2025, would be about $413 million. The gate was so heavy that it had no mechanism to raise or lower it—it just hung over the Pawtucket Canal, suspended by a massive iron chain. Locals called it “Francis’s Folly.”

Two years later, a massive rainstorm flooded the Merrimack. At 3:30 in the morning on April 22, 1852, a worker used a chisel to cut the chain. The gate dropped; the town was saved; Boston newspapers hailed Francis as a hero.

In 1936, there was another storm and an even bigger flood. Lowell was doomed! But someone remembered that really big gate. Workers once again rushed to the gatehouse. No one had a key, so they broke in. Someone shined a light into the decaying shack, which was empty except for a spike stuck through the floor. On the wall hung a sledgehammer. Above it, a sign read, “Take the hammer. Hit the pin.” The men followed the instructions. The spike broke the chain; the gate fell; the town was saved. Francis’s message to the future had been received.

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https://static.scientificamerican.com/dam/m/5936a414b09198e6/original/timeCapsOpeners-rogers.jpg?m=1763054751.174&w=900Federico Tramonte

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Click the link below for the complete article:

https://www.scientificamerican.com/article/how-to-send-a-message-to-future-civilizations/

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Moara de Vânt

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🇲🇲Dear all peace-loving people around the world🇲🇲

In the world, human beings are facing various problems. People who are full of greed, anger, and ignorance are seen to be fighting with each other in words and deeds. As the fighting continues, various problems such as civil wars, wars of aggression, and wars of aggression are occurring. As world peace is being destroyed, humans are facing unbearable problems. Innocent children and women are not getting the rights they deserve and deserve. I can't think of one thing every time. What is it? The United Nations. If we look at the responsibilities and duties of the United Nations, I think it is not suitable for solving the problems that are happening in the world today. In fact, the United Nations and the World Security Council, such an organization must rule the world, must be able to give orders, and must have various ways to obey orders. There must be no organization that can influence more than that organization. There should be experts from each country. They can even dominate the superpowers like the US, China, and Britain. Only then will global peace be achieved quickly. Now, if a country with power develops more militarily, economically, or socially than its own country, then powerful countries will jealously seek out enemies and wage war. Or they will attack with fighter jets. In this, innocent people are losing their lives. No one understands the value of a life. You should think about how to achieve global peace by controlling these. If the US continues to be the permanent president of the UN, world peace will never be achieved. If you think carefully, no one sees that they are working for the common good, but for their own benefit, for the benefit of their own country. The permanent president of the UN and the Security Council has rejected this, As a young Rohingya, I have come to realize that only by electing the president and secretary from among the countries in the world through a secret ballot system and governing the world fairly can we achieve global peace. The United Nations and the Security Council are organizations in which any country must govern, give orders, and make them obey their orders. For example, only when a defendant is tried in court can we hold the leaders of the countries in check and control them, can we achieve global peace smoothly. Otherwise, it will not be easy for powerful countries to use various excuses to end this war every year, every year, for the benefit of themselves and their countries. No country's leaders pay any attention to the words of the United Nations and the Security Council. If we look at it in practice, look at the Rohingya issue. Myanmar is a small country. Even that country has been under siege for 8 years. What action can be taken? Why is the UN and the Security Council Powerless? Without such Power, how can the organization bring about global peace? Everyone should think about it. Whether there is a veto or a strong one, all countries in the world can only achieve global peace if they are subject to the UN and the Security Council. Seek peace in the quiet embrace of nature. Peace is an indispensable need of the human race. It is not as if one person can kill another person, and it is as if one country can attack another country, but instead of trying to build peace, we must try to destroy the peace now, and the world is getting hotter and is on the verge of collapse. I especially appeal to all the world experts to urgently try to bring about peace in all parts of the world. Mr, Noor Muhamed Arkhan Rohingya Youth Myanmar

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