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The Surprisingly Radical Roots of the Renaissance Fair

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Every year, the roughly 200 Renaissance fairs and festivals held across the United States and abroad attract several million visitors. United by their raucous entertainment, elaborate costumes, and setting in the distant past, these outdoor events boast a surprising backstory.

The country’s first Renaissance Pleasure Faire, staged in Los Angeles in May 1963, was inextricably linked to the Red Scare, a Cold War-era mass hysteria prompted by the specter of communism. It was the brainchild of Phyllis Patterson, a history, English, speech, and drama teacher who’d balked at having to sign a political loyalty oath to work in California public schools. Though Phyllis later told the press she’d left teaching in 1960 to become a stay-at-home mom, her son Kevin Patterson says this was only “part of the story.” In truth, he adds, “she felt strongly about the harms and unconstitutionality of the HUAC”—the House Un-American Activities Committee—and McCarthyism overall, “and was therefore uncomfortable taking a loyalty oath.”

Many of the volunteers involved in the first fair were residents of Laurel Canyon, a haven for left-leaning creatives in the Hollywood hills. Some had been blacklisted or “graylisted” as communists, leaving them unable to find work in the film industry. The fair presented an opportunity for these individuals to use their skills and participate in a project that celebrated free thinking.

After leaving her teaching position, Phyllis started working at the Wonderland Youth Center in Laurel Canyon, where she ran a theater program for children. She held classes in her backyard, pursuing “a vision of how she could open youngsters’ eyes to their own dramatic and artistic potential by using the great themes of the past,” wrote Kevin in the foreword to a 2013 book about the fair.

Through her work at the youth center, Phyllis met actors Robert and Doris Karnes, who served on its Board of Directors. The couple had also suffered the consequences of Joseph McCarthy-era suspicion and repression. In 1959, HUAC called Doris to testify about “an alleged communist infiltration of the youth center,” writes historian Rachel Lee Rubin in Well Met: Renaissance Faires and the American Counterculture. Two years later, the committee issued a report identifying Doris and 19 others as communists or communist sympathizers. The accusations sparked debate among locals: Some wanted to pull their children from drama classes, while others rejected the blackballing and a proposed amendment barring suspected communists from the center.

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https://th-thumbnailer.cdn-si-edu.com/cajar9hFYtgpPdvfQW5QwquXLRA=/1400x1050/filters:focal(700x527:701x528)/https://tf-cmsv2-smithsonianmag-media.s3.amazonaws.com/filer_public/18/5e/185ed3c8-94be-49bf-a61d-5afcf5ce29a7/dancers.jpgPerformers at the 1963 Renaissance Pleasure Faire. Ron Patterson, a co-founder of the event, appears in orange at the far right. Marv Lyons / © Red Barn Productions (RBP) 2023

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https://www.smithsonianmag.com/history/the-surprisingly-radical-roots-of-the-renaissance-fair-180982918/?utm_source=pocket_discover

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2 Comments (+add yours?)

  1. christinenovalarue's avatar christinenovalarue
    Oct 06, 2023 @ 07:44:20

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