For the first time in more than a decade, the Seattle Seahawks are playing in the Super Bowl—but what exactly is the team’s mascot? There’s no one bird officially dubbed the seahawk, but a few different species have taken on the nickname. Meanwhile, the team’s imagery and live animals at events seem to portray different bird species entirely.
The history of the name dates back to 1975, when fans suggested the “Seahawks” appellation for the city’s then-nameless team that would begin playing the next year. According to the government of Anacortes, Wash.—a city north of Seattle that claims to be the original home of the name seahawk for its high school mascot—the name arose as a nickname for the osprey because of its talons that are uniquely fit to catch fish. Ospreys go by other names, too, including river hawk and fish hawk, and they “embark on these long, arduous journeys and have to survive a lot of obstacles,” says Robert Domenech, executive director of the Raptor View Research Institute in Montana. “The Seahawks have had to survive and overcome lots of challenges and adversities to be able to make it to the Super Bowl, much like an osprey.”
Skuas, large predatory birds from the North Atlantic, have been referred to as seahawks as well. This species is known for its broad shoulders and its habit of aggressively attacking other birds—perhaps providing some inspiration for the team’s players as Sunday approaches. Skuas, however, are not technically hawks, because they don’t seize and grasp prey with their feet, Domenech says.
So do Ospreys or Skuas appear as the Seahawk mascot? The answer seems to be no: all different types of birds are used in the team’s imagery. The blues and greens of the Seahawks’ logo don’t match either species, with some saying the art instead nods to the brightly colored ceremonial masks of Seattle’s Indigenous communities. One ornithologist noted in 2015 that the logo looks strikingly similar to sea eagles, a group of birds including the bald eagle—the mascot for the 2025 Super Bowl–winning Philadelphia Eagles.
A live bird named Taima can be seen at some Seahawks games, but he is in fact an Augur Hawk, which could be because it’s illegal to use ospreys for commercial purposes. And finally, the Seahawks’ official costumed mascot, Blitz, does have an online profile to go by, but he claims no species—only that he’s 6’1” and loves reading, fitness, and bird-watching.
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Blitz, mascot of the Seattle Seahawks, performs during the 2025 NFL Pro Bowl Skills Showdown on January 30, 2025, at the UCF campus in Orlando, Fla. Perry Knotts/Getty Images
Elon Musk sits comfortably at the top of the billionaires list as the world’s richest person.
Key Takeaways
Despite an estimated net worth of $662 billion, Elon Musk supports the idea that money does not guarantee happiness.
Musk advises people to focus on building useful products and services, saying that money should be a byproduct of creating value.
Sociologist David Bartram suggests that at a certain threshold of wealth, money adds little value to people’s overall happiness.
With a net worth of $662 billion, Elon Musk is the richest person in the world. He is also firmly at the top — the divide between him and the second-richest person in the world, Google co-founder Larry Page, is nearly $400 billion.
Despite all of that wealth, Musk recently questioned the power of money to make life happier. In a post on X earlier this week, Musk wrote, “Whoever said ‘money can’t buy happiness’ really knew what they were talking about.” The post has accumulated over 96 million views at the time of this writing. Musk did not elaborate further on what sparked his public musings.
The Tesla CEO has spoken before about the role of money in his life. In a November conversation with investor Nikhil Kamath on the podcast People by WTF, he advised people to aim to be a “net contributor to society” rather than obsessing over how much money they make.
“Aim to make more than you take,” Musk said on the podcast.
He compared the pursuit of money to the pursuit of happiness, saying that if you make either your main goal, you will probably end up disappointed. Instead, he suggested focusing on creating useful products and services. “If you do that, then money will come as a natural consequence, as opposed to pursuing money directly,” he said.
In November, Tesla approved a historic $1 trillion pay package for Musk that hinges on him meeting several product and financial milestones. The unprecedented pay is the biggest executive compensation proposal ever approved in corporate history. For Musk to receive the full pay, Tesla must hit an $8.5 trillion market cap, a feat never achieved before by any other company.
What experts have said about money and happiness
Sociologist David Bartram, an associate professor at the University of Leicester, told Business Insider that there is a link between wealth and happiness. Money does increase happiness, especially when people move out of poverty and into financial security. Higher income can reduce daily stress, improve health outcomes, and provide access to better housing, education, and leisure, all of which tend to boost life satisfaction, he said.
However, Bartram cautioned that the relationship weakens as people become richer. These benefits follow a pattern of diminishing returns: each extra dollar matters less once basic needs and some comforts are covered. After a certain point, more money adds very little to how happy people feel day-to-day.
“Once you’ve got a few million, anything extra is meaningless for happiness,” Bartram told the outlet.
Another expert, psychologist Matthew Killingsworth, a senior fellow at the University of Pennsylvania, presented a contrasting take. He found in a 2021 study that happiness increased parallel to a person’s rising income, and there was no limit to the positive effect money had on happiness. So, the more money someone had, the happier they tended to be — no matter how much money they made.
Killingsworth explained the findings to The Guardian, stating that he was shocked by the marked difference in happiness between those who are wealthy and those who are low-income.
“If the differences in income/wealth are very large, the differences in happiness can be, too,” he told the publication.
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The reverend’s intellectualism and distinctive brand of man-up Christianity draws a wide audience to his church, the largest in New York.
One Saturday in mid-September, the Rev. A. R. Bernard took to the blue carpeted stage of the Christian Cultural Center, the 96,000-square-foot megachurch he built 16 years ago at the edge of Starrett City, in Brooklyn, with his usual accouterments: a smartphone, a bottle of water and a large glass marker board that he would soon cover in bullet points drawn from the playbooks of marketing specialists. Mr. Bernard, 63, is tall and slender, and on this day he wore a distressed black leather jacket, a white polo shirt, bluejeans and white tennis shoes — casual Saturday attire. On Sunday, you would find him impeccably tailored in a light wool suit and tortoiseshell glasses, looking more like the banker he once was than the pastor of a congregation of nearly 40,000.
Cameras on telescoping booms were cantilevered over the stage, which is bland and massive, like the set of a daytime talk show. It was the final morning of a weeklong women’s conference, and the female audience of more than 1,000 took out their own devices and cued up their Bible apps, poised to take notes.
When the pastor speaks, everyone takes notes, not just the younger congregants.
His church, the largest in New York City, has long been considered a required stop on the way to City Hall and beyond. Having served as an adviser to Mayor Michael R. Bloomberg for all three terms, Mr. Bernard counts the billionaire among his many powerful friends. (In 2013, he flirted briefly with his own mayoral bid.) Mr. Bernard has met with the last two popes, and when Reuven Rivlin, the president of Israel, visited New York for the first time last year, he attended service at the church days before he addressed the United Nations. Mr. Bernard is a registered Republican, but he voted twice for Bill Clinton and twice for President Obama. The Clintons are old friends; they made sure to visit the church last spring in the days before the New York primary.
Mr. Bernard may have a reputation as a kingmaker, or “spiritual power broker,” as Bill Cunningham, the political consultant and former communications director for Mr. Bloomberg, described him recently, following a storied tradition of influential black pastors in New York City. But his tweedy intellectualism and distinctive brand of muscular, man-up Christianity also draw stars of pop music, film and sports to East New York.
He has been a spiritual adviser to Denzel and Pauletta Washington, and to the former pro football player Curtis Martin. Alonzo Mourning, a former pro basketball player, used to charter a plane to fly from Florida to attend Mr. Bernard’s services. Kenneth P. Thompson, the Brooklyn district attorney, who died last week from cancer, had been a congregant for decades, and his memorial service — his homegoing, in church parlance — was to be celebrated at the Christian Cultural Center on Saturday.
“He’s made me a better person through his teachings,” Pauletta Washington said. “My husband as well.”
Once a Nation of Islam follower and teenage civil rights activist who read Alan Watts and Krishnamurti before he read the Bible, Mr. Bernard presents more like a professor than a bible thumper. That he is a motorcycle-riding family man and father of seven sons as well as a martial arts devotee — inked into Mr. Bernard’s forearm is a Chinese character that translates as “the unfettered mind” — adds to his allure.
On that Saturday morning in Brooklyn, Mr. Bernard was writing swiftly on his marker board while the women in the audience called out encouragements. “You have a responsibility to get smarter,” he told them. “If you’re the smartest one in your group, get a new group. Develop your strengths. Manage your weaknesses.” As always, Mr. Bernard closed with this refrain: “Did you get anything out of this today?”
Then Karen Bernard, his high school sweetheart and wife of 44 years, stepped onto the dais and swiftly upstaged him. Though she has multiple sclerosis, she waved away the stool a burly security guard had brought for her and stood next to her husband, a smartly dressed figure in black patent leather platform shoes with stiletto heels, a delicate diamond bracelet circling her ankle. As her husband described the pneumonia that hit him hard last month — unlike Hillary Clinton, he was benched for two solid weeks — and how his wife had cared for him, Ms. Bernard scanned the crowd, eyebrows eloquently aloft, and said with perfect comedic timing, “Isn’t that what you do with a baby?”
Mr. Bernard winced as the crowd roared its approval.
Ms. Bernard is the not-so-secret sauce in Mr. Bernard’s global ministry. Their long marriage has been a touchstone in his preaching, and he has used their marital struggles as teaching aids. Mr. Bernard will tell you that his work has often been his mistress, and Ms. Bernard will just as quickly tell you how mad that has made her, and for how long (on this morning, she pinched his arm hard to make her point, which delighted her rapt audience).
In the early 1980s, Ms. Bernard miscarried twins while Mr. Bernard was on the road, she said. She blamed him for being absent, and she stayed bitter, she said, for a solid decade. “I thought about leaving him,” she said, but with seven sons, “I had nowhere to go. And my sons needed their father. And I loved him.”
It was after the Saturday service, and the Bernards were in the large, formal dining room of Mr. Bernard’s office suite at the church, an elegant, carpeted apartment with gleaming mahogany furniture that recalls the West Wing. There was a cadre of security guards brandishing walkie-talkies, along with a sizable crowd of family members, church employees and congregants, all milling about the many rooms, which are organized around a large, oval-shaped central hall.
“She had cause to walk away,” Mr. Bernard said, “but she stayed, and I really went to work on myself. I discovered a lot of things about myself I didn’t like. I’m a workaholic. I was all in. That’s when I began to develop teachings about men and men’s responsibilities. She hung in there, and things began to change, and the church just began to explode.”
The two met in high school in East New York, when he was 15 and she was 16. Mr. Bernard’s mother, Adelina Bernard, had been a Panamanian sprinter who qualified for the 1952 Summer Olympics but wasn’t able to compete because an affair with an older man left her pregnant, after which he rejected her and their son. She and Mr. Bernard moved to New York City when he was 4.
As a fatherless, brainy teenager, he found a heady, male-centric blend of activism and spirituality in the Nation of Islam. But when he was a young associate at Banker’s Trust, and a colleague brought him and Ms. Bernard to hear Nicky Cruz, once the leader of the Mau Maus gang, speak about his own conversion to Christianity, Mr. Bernard’s world was upended.
He and Ms. Bernard began to host a Bible study in their Williamsburg kitchen, and it wasn’t long before they figured out that Mr. Bernard was very good at preaching. A deft speaker who uses traditional pastoral tropes like call and response, Mr. Bernard crafts his 45-minute sermons like mash-ups of a university lecture and a Baptist revival, though Mr. Bernard’s church is pointedly nondenominational.
“Coming from a heavy black radical activism, to embrace Jesus was a major thing for me,” he said. “Christianity was the religion of the oppressor, so I had to work through what I knew historically.” Investigating the religion and its central text as an academic would, he began to realize, Mr. Bernard said, “that I had an ability to articulate what I was reading and studying in a way that was not common within any denomination. I also realized that banking was not going to be my life’s calling.”
By the mid-1990s, his church was so popular that it had rapidly expanded from a congregation of 685 to more than 10,000. People came from all five boroughs, as they do today, some traveling hours to do so, and were folded into three Sunday services held in a former Key Food supermarket building in Brownsville, around which lines would start to form as early as 4 a.m. Nightclub goers on their way home grew curious about the crowds, which further swelled the church’s ranks. You might run into Cheryl James and Sandra Denton, two of the members of Salt-N-Pepa, the hip-hop trio; Angela Bassett; or Kim Cattrall, who played the sultry publicist on “Sex and the City.”
In the late 1990s, Disque Deane, the real estate investor and leader of the partnership behind Starrett City, the country’s largest federally subsidized housing complex, approached Mr. Bernard with a proposal for a 15-acre parcel on the edge of his development. As the pastor recalled, “He said, ‘I have a billion-dollar complex I need to preserve, and I’ve been studying you and I want you to build a church.” Mr. Deane did not finance the deal, Mr. Bernard added; the church raised the money and bought 11½ acres. When the $12.6 million complex was nearly complete, Ms. Bernard looked around and told her husband, “It’s not big enough.”
Like the Rev. Floyd Flake, senior pastor of the Greater Allen African Methodist Episcopal Cathedral in Queens, and the Rev. Calvin Butts, who leads the 200-year-old Abyssinian Baptist Church in Harlem, Mr. Bernard now commands an enormous, culturally diverse congregation made up of parishioners traveling from all over the state, Mr. Cunningham said.
“So he crosses a lot of lines, a lot of boundaries,” Mr. Cunningham added. “If you’re a politician and you have a message about jobs or the economy or crime and you’re addressing that megachurch, your message will ripple out to all these different communities.”
Initially, Mr. Bernard’s sermons about male responsibility were attracting a lot of young men, which in turn, brought in more women. Church congregations typically skew more female than male, but at one point more than half of the Christian Cultural Center’s membership was male. (Now the split is 60/40 female to male, like many college campuses.)
The meat of those sermons is collected in “Four Things Women Want From a Man,” Mr. Bernard’s second book, out last May. It’s a slight book, as self-help primers tend to be, but there are a few pearls. Mr. Bernard uses the bible’s first couple, Adam and Eve, as his central metaphor. Adam, alone at first, is a clueless workaholic; Eve, created by God to help Adam get his act together, has better people skills and can multitask, even though Adam thinks she’s a nag.
Man up, men, Mr. Bernard exhorts, or you’ll lose her. Echoing animal behaviorists, he suggests women offer positive reinforcement if their menfolk behave properly.
Mr. Martin, the former football star, is one male congregant who has been avidly following Mr. Bernard’s teachings; he said the pastor is both his friend and a father figure. “He is the single most influential male in my adult life,” he said. Now 43, Mr. Martin began attending his church in the late 1990s, when he signed with the Jets. “A friend of mine said, ‘You’ve got to hear this guy speak,’” he said. “And I just kept going back. I’m a very practical person, and I think he has a tremendous gift for making what is complicated extremely simple. He can talk about God in a way that makes you attracted to God so you don’t get lost in all the rules and regulations.”
Mr. Martin brought his friend Carra Wallace, now chief diversity officer in New York City’s office of the comptroller. She was coming off a divorce — “I like to say I married late and divorced early,” she said — and was attracted to Mr. Bernard’s teaching method: “You take notes, you’re able to study and think about it.” These days, Ms. Wallace attends the 8 a.m. service, an hour’s train ride from her home in Battery Park City. “You get your message in, and then you have your day.”
Mr. Bernard, who is the chief executive of his church, as well as its senior pastor (his six-figure salary is determined by a board), is at heart a practical evangelist. When it was reported in the run-up to the presidential election in 2012 that African-American ministers were encouraging their congregations not to vote because of President Obama’s position on gay marriage, Mr. Bernard bristled at being lumped into that group.
“Let me give you three powerful reasons why I would never tell my congregation not to vote: Schwerner, Goodman and Chaney,” he told a reporter on MSNBC, referring to the young civil rights workers who were murdered in Mississippi in 1964. “Don’t let same-sex marriage be the deciding factor.” He went on to give a meticulous, and theologically agile, mini-lecture on the separation of church and state, on why same-sex marriage is a civil rights issue, and how his own faith nonetheless requires that he obey its tenets.
Last year, when the Supreme Court ruled in favor of same-sex marriage, Mr. Bernard delivered a sermon about how societal norms and laws change over time. “I used the 55-mile-an-hour speed limit as one example,” he said. “That’s the law, but most people are doing 65, so that’s the norm. If they hit 95, which is the extreme, the police will pull them over. Over time, cultural practices can move from extreme to norm to law.”
Change is a process, not an event, he likes to say.
This election year has come with its own challenges. In June, when Donald J. Trump’s team invited a group of evangelicals to advise the candidate, Mr. Bernard was among them. Mr. Bernard has since stepped away from that role, he said, because he felt more like “window dressing,” as he put it, than a genuine adviser. The two had met years ago, weirdly, at Maya Angelou’s 80th birthday party, where Mr. Bernard was the keynote speaker; the setting was Mr. Trump’s Mar-a-Lago estate, which perhaps explains the unlikely pairing of that presidential hopeful with the poet and civil right activist.
“If I’m going to advise you,” Mr. Bernard said, “it’s because I’m going to really, genuinely advise you. O.K., politics is a weird game, I get it. But when I found out that no matter what we were saying, he continued the same path, I said: ‘You know what? I need to step back and remain neutral.’”
Ms. Bernard, with typical candor, said, “I never met Trump, but Trump just has issues, and it’s obvious he has issues.”
Two weeks ago, when Elena George, a celebrity makeup artist, was preparing Donna Brazile, the veteran political analyst now serving as interim chairwoman of the Democratic National Committee, for her role on CNN’s round table after the first presidential debate, they phoned Mr. Bernard to join them in a prayer. “I told Donna, ‘We need reinforcement,’” Ms. George recalled.
“He quoted scripture,” Ms. Brazile said. “And it was helpful.”
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The Rev. A.R. Bernard last month at the Christian Cultural Center, his Brooklyn megachurch. Credit…Jessica Lehrman for The New York Times
Inflammation is a double-edged sword. We need the initial flare-up to heal a cut or fight the flu. But when that fire never goes out—becoming chronic—it starts to damage our own tissues. For decades, scientists have been trying to figure out what signals the body to transition from “attack mode” to “repair mode.” In January […]
The Secret Agent (Portuguese: O Agente Secreto; Brazilian Portuguese: [u aˈʒẽt͡ʃi seˈkɾɛtu]) is a neo-noir historical political thriller film written and directed by Kleber Mendonça Filho. It follows a former professor caught in the political turmoil of the Brazilian military dictatorship, attempting to flee persecution and to resist an authoritarian regime. The film had its […]
For American football fans, the Super Bowl is the crescendo of the sporting calendar. Even if your team doesn’t make the big night, watching the game is undeniably exciting, eliciting a combination of yelling, cursing, crying, drinking, praying, cheering, and—for some lucky fans—jubilation. That emotional roller-coaster is part of the fun, right? Well, not to rain on anyone’s parade, but the science suggests that big sports events like the Super Bowl could carry some hidden health risks.
All the excitement, unfortunately, doesn’t come without some physiological effects. Watching a game can raise your blood pressure and heart rate—and sporting events are linked to higher rates of cardiac events, such as heart attacks.
In one recent study, researchers found that fans of the German soccer team Arminia Bielefeld—which competed in the German Cup finals for the first time ever in 2025—saw their stress levels rise by 41 percent during the game compared with regular days. The results were published on Thursday in Scientific Reports.
“This was a game of a century, kind of a Cinderella story,” says Christian Deutscher, a sports economics professor at Bielefeld University and an author on the study. Using smartwatch data, the researchers monitored fans’ heart rates and stress levels for 10 days before the game and for 10 weeks afterward. Over the course of the study, the day of the game was “by far” the highest-stress day, Deutscher says.
Fans who consumed alcohol tended to have higher heart rates, as did fans who watched the game in person compared to those who watched it on television. And after a heart-wrenching loss to VfB Stuttgart, stress levels among the Arminia Bielefeld fans stayed elevated throughout the day, the study found.
The results echo similar experiments involving American sports fans. In one 2009 study, for instance, researchers saw an increase in cardiovascular-linked deaths in Los Angeles in the days after the Rams lost the 1980 Super Bowl. And when the Raiders, then based in L.A., won the Super Bowl four years later, there was a decrease in all deaths.
The Super Bowl phenomenon parallels another holiday trend—the spike in heart attacks during Christmas and New Year, says Keith Churchwell, a former president of the American Heart Association. “For people with underlying disease,” the stress of these events “puts them at higher risk,” he says. At the same time, people are more likely to forget to take their medications for things like high blood pressure, heart rate, or cholesterol. Sports betting can amp up the stress, too, he says.
Watching sports in general isn’t harmful, however. Indeed, there’s solid evidence that sports fandoms can have positive psychological effects. “Like any pastime, there’s going to be pros and cons,” says Daniel Wann, a psychology professor at Murray State University. “Sports fandom is not unique in that.”
According to Wann, people who identify with a local sports team often feel a greater sense of connection to others, which is correlated with higher levels of collective self-esteem and lower levels of loneliness. In a 2024 study, Wann and his colleagues surveyed sports lovers about what they get out of being a fan and found that many felt a keen sense of belonging.
“It gives you this ability to meet this innate need we have to belong,” Wann says. “We are very much social creatures.”
To enjoy this Sunday’s Super Bowl safely, Churchwell recommends fans make sure they take their regular medications, avoid drinking too much, and eat the healthiest foods possible—and get a good night’s sleep the night before.
For those of us most invested in the game—looking at you, Seattle and New England—a Super Bowl loss can hit hard. To ward off any negative mental health outcomes, Wann recommends that viewers try to remember their team’s entire season and keep in mind why they’re a fan.
“It doesn’t make the outcome less important,” Wann says, “but it gives them other reasons to understand that the outcome is not the only thing that’s important.”
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Fans watch the Patriots face off against the Seattle Seahawks in Super Bowl XLIX on February 1, 2015, Boston Globe/Getty
Today show host Savannah Guthrie posted a 22-second video on Instagram Saturday evening alongside her siblings, directly addressing those believed to be holding her 84-year-old mother, Nancy Guthrie.
“We received your message, and we understand,” Guthrie said in part. “This is the only way we will have peace. This is very valuable to u,s and we will pay.”
The Context
The video from the Guthrie children comes as law enforcement agents were seen towing a blue SUV from Nancy Guthrie’s neighborhood on the sixth night of their search. Guthrie was last seen at her home in the Catalina Foothills neighborhood of Tucson, Arizona, last Saturday.
Her disappearance has received national attention, including from President Donald Trump’s administration. The Pima County Sheriff, Chris Nanos, has said the matter is being treated as a criminal investigation, with the FBI and other law enforcement agencies assisting in the case.
Heith Janke, special agent in charge of the FBI Phoenix division, said at a Thursday press conference that the agency is aware of a ransom letter that was sent to local and national media outlets, and that, as with “every lead, we are taking it seriously.”
What To Know
Local outlets and national media reported receiving purported ransom communications, including an email demanding cryptocurrency, which authorities said they were treating as evidence while evaluating authenticity. CBS affiliate KOLD and TMZ reportedly received notes that investigators have not yet verified.
The ransom notes reportedly demanded payment in bitcoin and included a deadline of 5 p.m. Thursday, though it didn’t specify a time zone. If the payment wasn’t made, the note specified another deadline of Monday, investigators said Thursday. Janke confirmed at a Thursday press conference that authorities were aware of the ransom letter sent to local and national media outlets.
In the Instagram video released Saturday evening, Savannah is joined by her sister Annie and her brother Cameron:
“We received your message, and we understand. We beg you now to return our mother to us so we can celebrate with her. This is the only way we will have peace. This is very valuable to us, and we will pay,” Guthrie said in the emotional plea.
Investigators examined what officials described as apparent blood outside the residence and collected DNA samples from the home while noting they had not identified any suspects or persons of interest. NBC News reported that the samples were still being tested and that a technology issue with in-home cameras complicated the search for video.
Reporters from the USA Today Network observed dried blood droplets at the home’s entrance; the sheriff’s office did not confirm whose blood was present.
What People Are Saying
Savannah Guthrie, in an earlier statement posted on Instagram: “We believe in prayer. We believe in voices raised in unison, in love, in hope. We believe in goodness. We believe in humanity. Above all, we believe in Him. Thank you for lifting your prayers with ours for our beloved mom, our dearest Nancy, a woman of deep conviction, a good and faithful servant. Raise your prayers with us and believe with us that she will be lifted by them in this very moment.”
Pima County Sheriff Chris Nanos told reporters at a Monday press conference: “We believe now, after we’ve processed that crime scene, that we do in fact have a crime scene, that we do in fact have a crime. And we’re asking the community’s help.”
“We make a plea to anyone who knows anything about this, who has seen something, heard something, to contact us,” he added. “Call 911. We don’t need another bad, tragic ending. We need some help.”
President Donald Trump on Truth Social: “I spoke with Savannah Guthrie, and let her know that I am directing ALL Federal Law Enforcement to be at the family’s, and Local Law Enforcement’s, complete disposal, IMMEDIATELY. We are deploying all resources to get her mother home safely. The prayers of our Nation are with her and her family. GOD BLESS AND PROTECT NANCY! PRESIDENT DONALD J. TRUMP”
What Happens Next
The Guthrie family has pleaded publicly for proof of life and direct contact with whoever could be holding Nancy.
Investigators have advised anyone with information to contact the Pima County Sheriff’s Department at (520) 351-4900.
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Australian-born presenter, Savannah Guthrie, poses alongside her mother, Nancy Guthrie, during a production break whilst hosting NBC’s “Today Show” live
Film and Writing Festival for Comedy. Showcasing best of comedy short films at the FEEDBACK Film Festival. Plus, showcasing best of comedy novels, short stories, poems, screenplays (TV, short, feature) at the festival performed by professional actors.
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James' World 2 