James' World 2

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Race is a concept that categorizes people based on the color of their skin or other physical features. Unfortunately, race is often used to justify mistreatment or to suggest that one group is better than another. The Church of Jesus Christ of Latter-day Saints teaches that everyone is an equal child of God regardless of race, ethnicity, background, skin color, or nationality. The Book of Mormon teaches that “all are alike unto God.”

God loves all His children. We are equal in His eyes, and He recognizes our divine potential to progress and become like Him. He wants each of us to return to live with Him and receive eternal life. Our differences bring beautiful variety to our lives. While we may judge one another based on outward appearance, “the Lord looketh on the heart.”

Racism has been a challenge throughout history across many cultures. Latter-day Saints are not immune from the tendency toward racist attitudes and actions. President Russell M. Nelson taught: “The Creator of us all calls on each of us to abandon attitudes of prejudice against any group of God’s children. Any of us who has prejudice toward another race needs to repent!”

What do we know about the origins of the priesthood and temple restriction?

Historical records show that a few Black men were ordained to priesthood offices during Joseph Smith’s lifetime. At least one Black man, Elijah Able, participated in the washing and anointing ceremony in the Kirtland Temple. In 1847, Brigham Young spoke approvingly of the priesthood service of Q. Walker Lewis, a Black elder living in Massachusetts.

Five years later, in 1852, in the Utah territorial legislature, Brigham Young announced that Black men of African descent could not be ordained to the priesthood. The restriction also meant that men and women of Black African descent could not participate in the endowment and sealing ordinances in the temple. However, Brigham Young also stated that Black Saints would eventually “have the privilege of all [that other Saints] have the privilege [of] and more.”

Brigham Young’s explanation for the restriction drew on then-common ideas that identified Black people as descendants of the biblical figures Cain and Ham. The Church has since disavowed this justification for the restriction, as well as later justifications that suggested it originated in the pre-earth life.

There is no documented revelation related to the origin of the priesthood and temple restriction. Church Presidents after Brigham Young maintained the restriction, in spite of increasing social pressure, because they felt they needed a revelation from God to end it.

Church leaders today counsel against speculating about the origins of the restriction. For example, President Dallin H. Oaks has taught: “To concern ourselves with what has not been revealed or with past explanations by those who were operating with limited understanding can only result in speculation and frustration. … Let us all look forward in the unity of our faith and trust in the Lord’s promise that ‘he inviteth them all to come unto him and partake of his goodness; and he denieth none that come unto him, black and white, bond and free, male and female’ (2 Nephi 26:33).”

How did the priesthood and temple restriction end?

President Brigham Young and subsequent Church Presidents taught that the priesthood and temple restriction would one day end. Several affirmed that lifting the restriction would require a revelation from God.

During the period when the restriction was in place, Black men and women received witnesses of the Restoration of the gospel of Jesus Christ, joined the Church, and served faithfully.

After praying for guidance, Church leaders in the 20th century made changes to the way the restriction was implemented, opening the way for larger numbers of Latter-day Saints to be ordained and participate in temple ordinances. Presidents George Albert Smith and David O. McKay authorized the ordination of previously restricted ethnic groups in the Philippines and Fiji. And President McKay discontinued an earlier policy requiring prospective priesthood holders in racially mixed South Africa to trace their lineage out of Africa.

Several individuals close to President McKay reported that he prayed to know the Lord’s will regarding the restriction, but did not receive the direction to lift it at that time.

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